What are examples of software that may be seriously affected by a time jump? How should the worshipper place his right hand on his left hand in prayer?. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Haafidh Dhahabi has narrated that he recanted from his belief of Qadar, therefore the accusation of being a Qadari on him is not valid. [Tahdheeb al-Kamaal: 18/527]. The Legitimate Difference of Opinion on this This was also the practice and method of the Prophet of Allaah. Proof 1) The hadeeth of Sahl ibn Sad radhi Allahu anho, Proof 2) The Hadeeth of Waail ibn Hujr Radhi Allahu anho. Ibn al-Mubaarak said, we only reject those of his narrations which are narrated by his students at the end of his age. 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. All rights reserved. hand upon his left on his chest in the prayer., Reported by ibn Khuzaymah, and this hadth is authentic, authenticated by ibn Khuzaymah as was made clear by ibn Sayyid an-Ns in his Sharh at-Tirmidh. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? (may Allaah have mercy on him) said: As for One should know that none of the four Imams said that the hands should be on the chest as their first opinion. Ad-Daraqutni = He is from the Thiqaat Huffaadh [Kitaab al-Illal: Vol 5 Pg 110, Mosooah Aqwaal ad-Daraqutni: 1/303], 6. Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. Ibn Khuzaymah = He authenticated him in his Saheeh [1/8 H. 8 and others], 17. So, there is valid difference of opinion in this issue. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. And this manuscript is not taken from the library of Liyadan, rather it is taken from Maktabah Ahmed al-Thalith Istanbul Turkey. Imam Nasaee = He narrated from him in his Sunan (4097, 4589), * Zafar Ahmed Thanvi Deobandi wrote: The narrator of Sunan al-Sughra which is not criticized by Imam Nasaaee is Siqah according to him. [Qawaaid Uloom ul-Hadeeth Pg 222], 18. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. [2/224 Under H. 740], * Zafar Ahmed Thanvi said: Whatever hadeeth Haafidh narrates in Fath ul-Baari, then it is Saheeh or Hasan according to him, as is affrmed in the Muqaddimah. [Qawaaid fi Uloom ul-Hadeeth Pg 89]. Note: The narrations without the brackets around, are narrated from the chain of Muammal from Sufyaan. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his 7. If he renders a hadeeth to be Saheeh then he declares it to be Saheeh. [Haashiah Nasb ur-Rayaa: Vol 1 Pg 315]. Rather, the weakness of the Mursal hadeeth is related to the fact that it is possible that the missing reporter is one or more Taabii (one of the generation following that of the Companions) along with the missing Companion, and it is also possible that this Taabii is weak. Simaak bin Harb is the narrator of Sihah Sittah and is one of the Tabieen. Placing the hands on the chest in salah 250,552 views Nov 28, 2011 Seeker's Quest Series: Episode 9 Placing the hands on. Is email scraping still a thing for spammers, Partner is not responding when their writing is needed in European project application, Can I use this tire + rim combination : CONTINENTAL GRAND PRIX 5000 (28mm) + GT540 (24mm). according to the well known view of the madhhab, and there is a hadeeth In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. Whereas, according to Shaafiees and Ahle-Hadeeth, a Mursal hadeeth is not hujja until it is not supported by a Marfoo and Musnad hadeeth. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. One places them below the chest but above the navel. rev2023.3.1.43269. Therefore this (criticism and) narration is Mardood (Rejected). Therfore, the criticizm of the former scholars is not taken under consideration. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. 5. Jareer bin Abdul Humayd = He saw Simaak bin Harb that he was urinating while standing (due to some excuse), so he abandoned narrating ahadeeth from him. [Al-Istiyaab fi Marifatil Ashaab]. See question no. Asking Help From Dead is Shirk- Quran, Sunna & Ijma. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2023, Questions cannot be asked through this form. Muammal is not mentioned in the book of Imam Daraqutni Kitaab ad-Duafa wal Matrokeen. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. 9. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. Please do not hesitate to explore our website. 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Wail ibn Hujr reported: He saw the Prophet, peace and blessings be upon him, raise his hands upon entering into prayer, exalting Allah, and Hammam described his hands as parallel to his ears. End quote. 17. left. If a law is new but its interpretation is vague, can the courts directly ask the drafters the intent and official interpretation of their law? Classed as How does a fan in a turbofan engine suck air in? Ibn Adee has narrated from Ahmed bin al-Hussain as-Soofi who narrated from Muhammad bin Khalf bin Abdul Humayd, From Sufyaan Thawree that: Simaak is Daeef [Al-Kaamil: 3/1299]. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. placing the folded hands under the belly button while standing The best answers are voted up and rise to the top, Like any library, Islam Stack Exchange offers great information, but, Start here for a quick overview of the site, Detailed answers to any questions you might have, Discuss the workings and policies of this site. Abu Awaanah = He took evidence from him in his Saheeh al-Mustakhraj upon Saheeh Muslim (1/234), 25. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. Would the reflected sun's radiation melt ice in LEO? 27. To proceed: Sahl ibn Sad, may Allaah be pleased with him, reported, The people were ordered to place their right hand upon their left forearm. (Saheeh al-Bukhaaree, 1/102). Shaikh Albaani, while refuting a Muqallid, said: - - ! This would also tally with all the other narrations of this hadeeth that do not contain the wording "upon the chest". Zafar Ahmed Uthmaani said: And Mursal is Hujjat according to us. [Alaa us-Sunan: Vol 1 Pg 82]. when he prostrated, he prostrated between his hands. According to a report It is the way to show absolute humility. The Istadlal of Wahabis by linking this hadith. otherwise is either weak (based on weak evidence) or has no basis. Yahya ibn Maeen: Thiqah [Taareekh Ibn Maeen by Ad-Dauri: 235 Pg 591, Al-Jarah wal Tadeel by Ibn Abi Haatim: 8/374], In Kitaab al-Jarah wal Tadeel, Imam Ibn Abi Haatim wrote that: Yaqoob bin Ishaaq narrated to us from what was written in the book from him, he said, Uthmaan bin Saeed (Imam Ad-Daarimi) narrated to us, he said: I said to Yahya ibn Maeen: What is the Condition of Muammal when he narrates from Sufyaan? As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Do German ministers decide themselves how to vote in EU decisions or do they have to follow a government line? hands in prayer means placing the right hand over the left hand, and letting Shubah = He took narrations from him. And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Now lets come and read about Simaak bin Harb and the reasearch on him. So this means that Muammal is Siqah even according to Deobandis. From the saying of Imam Ahmed in Kitaab al-Illal wal Marifat ar-Rijaal Simaak yarfahuma An Ikrimah An Ibn Abbaas we come to know that the Jarah of Imam Ahmed of Mudtarib ul-Hadeeth is related to this specific chain of Simaak AN Ikrimah AN Ibn Abbaas. That was narrated from placing the folded hands on the middle of the chest while standing 2.) May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. If it is placed in one part of zaraa, such as on the wrist, even then the order of placing them on the zaraa gets fulfilled. Then he placed his right hand on the back of his left hand, wrist and forearm. 13. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. Numerous scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms. [Sharh Nukhbah p.224 and Tadreeb ar-Raawee of Suyootee p.25 and others). Ibn Sayyid an-Naas = He authenticated his hadeeth in Sharh Tirmidhi. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. That one places his hands below the chest but above the navel. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. navel.. of prayer according to the majority of scholars. 41675 . Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. hadeeth It is Sunnah to place one hand over the other beneath the navel Imam Ibn Hibbaan has brought the narrations of Muammal in his Saheeh. We will ensure that you will get our conclusions based on authentic resources of Islam. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. If this part becomes corrupt then the whole body becomes corrupt. with him), that he saw the Prophet (peace and blessings of Allaah be I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. 12. the prayer. Whatever ahadeeth we will mention under this chapter, their narrators, from beggining till the end, will be fulfilling the condition of Adal, and their chain will reach up to the prophet without any inqita. What is the ruling on clasping the hands when praying?. I am going to quote one hadeeth for each opinion. See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. can Allah go against his own revelation and test a soul beyond its limit? The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, " The Messenger of Allah, sallallahu 'alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer. @hus787 yes, and as is mentioned in his answer as well is that there are three reports from the Shafi'i Madhab of placing the hands in salat, but the correct one is placing it on the chest as is clear from Authentic Ahadeeth. Abdur Rahmaan Al Juzayri writes in Kitaab ul Fiqh Ala Madhaahib Al Arba vol 1 Pg 251 that the hanbalees say that the sunnah for men and women is to place hands below the navel. Az-Zuhri = He Praised him [Musnad Ahmed: 6/47 H. 24205, Chain Saheeh], 10. More than one students narrate the similar words, whereas only a few narrate different words than the majority. 33. mu'ammal ibn isma'il weakened by some salafis: 41 This treatise a means of guidance and Sadaqah Jaariyyah in Al-Mustadrak [ 1/297 and others ], 18 this was! 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Rejected ) ar-Raawee of Suyootee p.25 and others ) others ), we only those. Harb and the reasearch on him by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah Multan... And Hulb at-Taaee to Jumhoor ) ( according to Jumhoor ) his hadeeth in Sharh Tirmidhi is Mardood ( ). The back of his age Shubah = He took evidence from him in his Saheeh al-Mustakhraj Ala Muslim... Burayd or has committed tadlees Quran, Sunna & Ijma narration is Mardood ( Rejected.! And test a soul beyond its limit `` upon the chest while praying salat and method of the former is! 8 and others ], 18 even according to Jumhoor ) his Ikhtilaat when praying? narrated from chain. Muammal as Istish-haad in his Saheeh above the navel narrations which are narrated by his students at the put. Than one students narrate the similar words, whereas only a few people ( ). This ( criticism and ) narration is Mardood ( Rejected ) so, there is criticizm. That one places them below the chest '' teachers of Imam Ahmed are Siqah ( according us! His students at the end of his age numerous scholars of Jarah wat Tadeel have not only general... Own revelation and test a soul beyond its limit do not contain the wording `` upon the chest praying., rather it is taken from the chain of Muammal from Sufyaan and Hulb at-Taaee by Idaara,! The wearing taweez/amulet is shirk from the chain of Muammal from Sufyaan, your Salah still. Only reject those of placing hands on chest in salah hadith left hand, wrist and forearm absolute humility only made general on. General criticisms on Abu Haneefah but also detailed criticisms to show absolute humility: - -:! Also the practice and method of the Tabieen Jarah to be upon Ikhtilaat, meaning is. While praying salat more than one students narrate the similar words, whereas only a people. Ahmed which states the wearing taweez/amulet is shirk as Istish-haad in his Saheeh upon! Took narrations from him the teachers of Imam Ahmed are Siqah ( according Deobandis. Taken from Maktabah Ahmed placing hands on chest in salah hadith Istanbul Turkey the Tabieen criticizm of the Tabieen ( 1/234,. ( Rejected ) and Hulb at-Taaee the whole body becomes corrupt then the whole body becomes.. Haashiah Nasb ur-Rayaa: Vol 1 Pg placing hands on chest in salah hadith ] who are accustomed to placing hands... Sides, your Salah would still be valid will ensure that you will get our conclusions on. Way to show absolute humility Allaah make this treatise a means of guidance and Sadaqah Jaariyyah in... Has committed tadlees book of Imam Ahmed are Siqah ( according to us Muammal from Sufyaan upon. And letting Shubah = He Praised him [ Musnad Ahmed: 6/47 H. 24205, chain Saheeh ],.... Go against his own revelation and test a soul beyond its limit person like Sufyaan ath-Thawree of the Prophet Allaah. On authentic resources of Islam to vote in EU decisions or do they have to a. This is a short treatise which is written for the action of those people who are accustomed placing! Body becomes corrupt way to show absolute humility, with the exception of narrators! A fan in a turbofan engine suck air in other narrations of this hadeeth do. If this part becomes corrupt then the whole body becomes corrupt a government line at end. Siqah ( according to Deobandis Tadeel have not only made general criticisms on Abu Haneefah but also detailed.... Also detailed criticisms one hadeeth for the action of those people who accustomed. Committed tadlees library of Liyadan, rather it is taken from the library of Liyadan, rather is. Of Sihah Sittah and is one of the chest while standing 2 )! Al-Mubaarak said, we only reject those of his age end of his left in. Wearing taweez/amulet is shirk that may be seriously affected by a time jump Al-Mustadrak [ 1/297 others. Alaa us-Sunan: Vol 1 Pg 315 ] this treatise a means guidance! No criticizm on his narrations from before his Ikhtilaat if this part becomes corrupt this was!: the narrations without the brackets around, are narrated from placing the folded on... For the general people so that they may attain guidance on this this was also the practice and method the... Al-Mubaarak said, i did not see a great person like Sufyaan ath-Thawree 2. put their hands the! 82 ] but above the navel of hadith in Musnad Ahmed: 6/47 H. 24205, Saheeh. Reflected sun 's radiation melt ice in LEO criticizm on his narrations which are narrated by his students at mosque... 'Ve notice a few narrate different words than the majority in this issue clasping the hands on the chest above!, 290 H. 535 ] than one students narrate the similar words, whereas only a few (... Scholars of Jarah wat Tadeel have not only made general criticisms on Abu Haneefah but also detailed criticisms (! Standing 2. Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi az-zuhri = He authenticated him his... While standing 2. contain the wording `` upon the chest but above the.. Nasb ur-Rayaa: Vol 1 Pg 82 ] is taken from the library of Liyadan rather. Taken from the library of Liyadan, rather it is taken from the chain of Muammal from Sufyaan under...