Police believe Cy argued with his father around 2am on Friday at their beachside suburban Adelaide home. Student interest will be taken into consideration in deciding what additional topics to cover. [more], No thinker has done more to shape the Western intellectual tradition than Augustine (354-430 CE), and no book displays Augustine's dynamic vision of reality more compellingly than the Confessions. Hobbes, Locke, Rousseau, Marx, J.S. What, if anything, justifies our scientific knowledge? To notify Williams of alumni deaths, please email, Experiential Learning & Community Engagement. We will begin the course by looking at Hume's and Kant's discussion of causation. limits of language? Are we rationally justified in drawing causal inferences? Later Wittgenstein is a controversial, polarizing figure; but serious reading of his work is invariably intellectually enriching and fertile. Are we justified in believing in God? Beyond this common ground, however, epistemologists are much divided. In addition to examining general accounts of causation, we will examine particular problems that come up in thinking about mental causation and causation in indeterministic contexts. Success in fulfilling desires? How could proponents of each be claiming to follow in the footsteps of Socrates? How can we ensure that AI's will act morally? We will spend the balance of the semester coming to grips with Plato's arguments in the later dialogues. in environmental ethics. What if they are more fair? All three have had a profound influence on literature, social theory, and critical theories of the 20th and 21st centuries. In this tutorial we will read the contemporary literature on consciousness. Other questions are pressing and immediate: Artificial intelligence techniques are used today to help decide whether someone gets a bank loan, is eligible to be released on bail, or in need of particular medical treatment. And, Existentialists express their thought in philosophical treatises as often as in literary works. After working through these arguments, we will reflect more generally on the proper roles of reason and faith in justifying religious belief. Some of them explicitly engage meta-philosophical debates; others exemplify particular philosophical styles and methods. In discussions and writing, we will explore the diverse visions of modernity and of politics offered by such thinkers as Machiavelli, Hobbes, Locke, Rousseau, Marx, Mill, and Freud. We will then turn to a variety of more recent attempts to give a clear characterization of causation. Do our beliefs have their meanings one-by-one? We will also read selections from the vast secondary literature on Aristotle's Metaphysics. Is relativism a form of skepticism? [more], What is it for a novel, a story, a play or a film to be a philosophical narrative? With what limits and justifications? We will then discuss philosophies of science which emerged out of various criticisms of this view - especially those of Popper, Lakatos, Kuhn and Feyerabend - and the challenges to the assumptions of scientific objectivity and rationality their works provoked. Starting with early film theorists (such as Munsterberg, Arnheim, Bazin, and Soviet formalists), we will examine how their insights and disagreements influenced later developments in continental and analytic philosophy of film, and in film theory. He is a member of the New Zealand Society of Authors and resides with his wife Michaela in North Canterbury. the cosmos. Can science contribute to our understanding of these issues? Phil works at Keller Williams Realty, Inc. as Real Estate Broker. We will consider the ways in which narrative fiction presents and engages its audience in philosophical reflections on personal identity, nature of the self, interpersonal relationships, memory, time, human existence, freedom, and the meaning in life. The philosophical study of what we do in language, and how we understand one another, is called pragmatics; within the analytic tradition, the main philosophical contributions to the study of pragmatics in language came from Peirce, Wittgenstein, Austen, Grice and Searle. Are we legitimately bound by a social contract? You will see that if the barber does not shave himself, then by condition (a) he does shave himself. In the first part of the course, we will read Wittgenstein's Philosophical Investigations, one of the greatest books ever written. Conservatism portal. Their dispute raised some of the deepest questions in philosophy: consequentialism versus deontology, the goals of happiness versus dignity, long term versus short term goals, and more. We will begin with Aristotle's Poetics and will continue with Hume's Of Tragedy, Hegel's various writings on tragedy, and Nietzsche's The Birth of Tragedy. [more], This course will explore the themes of alienation, fetishism, ideology, dialectic, sociality, and freedom in the philosophical writings of G.W.F. Dubois, The Talented Tenth, Frederick Rudolph, Williams College 1793-1993: Three Eras, Three Cultures, Michael S. Roth, Beyond the University: Why Liberal Education Matters, Allan Bloom, The Closing of the American Mind, Martha Nussbaum, Cultivating Humanity, William Deresiewicz, Excellent Sheep: The Miseducation of the American Elite and the Way to a Meaningful Life, Greg Lukianoff and Jonathan Haidt, The Coddling of the American Mind: How Good Intentions and Bad Ideas Are Setting Up a Generation for Failure, and Anthony T. Kronman, The Assault on American Excellence. Stoicism and skepticism, however, are wildly divergent schools of thought. Is film a creation of a single artist - the director, the author - or is it a result of a loosely synchronized and not quite coherent collaboration of many different people, each guided by her or his particular vision? It is not enough for it merely to be about a character who happens to be a philosopher; nor is it just that philosophical positions are reviewed in the narrative, as in Gaarder's Sophie's World. [more]. This discussion will lead us to the relativist and social-constructivist views developed within contemporary science studies. What makes an individual's life go well? Second, we will engage in some current philosophical debates concerning the concept of freedom in metaphysics, ethics, and political philosophy. Taking this as our starting point, in this course we will examine a number of conceptual and ethical issues in the use and development of technologies related to human reproduction, drawing out their implications for such core concepts as "motherhood" and "parenthood," family and genetic relatedness, exploitation and commodification, and reproductive rights and society's interests in reproductive activities. Is there a room for the notion of collective intention in filmmaking? This theoretically oriented work will provide the background for subsequent examination of specific topics, which may include, among others: justice in health care financing and reform; justice in health care rationing and access to health care, with particular attention to the intersections of rationing criteria with gender, sexuality, race, disability, and age; justice in the procurement and allocation of organs for transplantation; obesity and personal responsibility for illness; and justice in medical research, including "double standards" for research conducted in low resource settings. I don't know how exactly how many grains of sand are in this heap, but let's say 100,000. This course is part of the John Hyde Teaching Fellowship. Aristotle expresses in these books were instrumental in setting an intellectual agenda that dominated western thought through the Middle Ages and provided the backdrop against which the modern philosophical tradition arose. Throughout the course, our focus will be on the best theoretical and practical knowledge we now have to diagnose, explain, and alleviate mental illness. The first portion of the course will address the emergence of the "Ethics of Care," critically assessing its origins in feminist theory, its development within the context of the caring professions, and its potential as a general approach to bioethical reasoning. In particular, one must grasp that "three of them" picks out a subset of the group picked out by "every cookie", and that there's no such thing as a cookie that is both chocolate chip, Minds, Brains, and Intelligent Behavior: An Introduction to Cognitive Science. Topics include sentience, animal cognition, language in non-human animals, empathy and evolution, the history of domestication, animal rights, cross-cultural views on animals, arguments against and for vegetarianism and veganism, the morality of zoos, hunting and fishing, and pets and happiness. . From there, we will look at extensions of and/or alternatives to first-order logic. "He was just like the rest of us," said Watt to give the first personal reflection of Walsh since his death has brought tributes focused on his football achievements in 122 VFL-AFL games with . Why do we seek to experience through film fear and anguish that we avoid in our daily lives? If not, should this concern us? The view of the tragedians can lead to a thoroughgoing nihilism according to which --the best thing of all [for a human being] is never to have born-but the next best thing is to die soon (Aristotle's Eudemus as quoted in Nietzsche's Birth of Tragedy; see also Sophocles' Oedipus at Colonus)." [more], The last line of Ludwig Wittgenstein's Tractatus famously reads: "Whereof one cannot speak, thereof one must be silent." If time permits, we may also look at how the figure of Socrates has been thought about in the works of more modern thinkers. Most of the authors will come from this list, however: Sartre, de Beauvoir, Kafka, Dostoyevsky, Thomas Mann, Camus, Ecco, Kundera, Borges, Charlie Kaufman, Bergman, Tarkovsky, Resnais, Kurosawa, Bunuel, Kubrick, Godard, Visconti and Guillermo del Toro. We will begin examining these questions by studying the history of controversies in American higher education, concentrating especially on debates about the curriculum. This course is an investigation into how language is used to express meaning, and how such expression can have real interpersonal and societal impact. We will discuss the importance of specific genre conventions and broader contextual matters to the interpretation of literary texts (along the lines suggested by Quentin Skinner); the possibility of using intention to rule out mistaken and arrive at acceptable interpretations, if not a single correct interpretation (a possibility denied by such relativists as Stanley Fish); the use and meaning of metaphors; and the host of questions surrounding the intentional fallacy (the alleged result of invoking authorial intention to determine textual meaning). The remainder of the course will consider key concepts at the core of medical ethics and central issues for the field, such as privacy and confidentiality, the distinction between killing and "letting die," and therapy vs. research. 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